“Too many so-called leaders of the movement have been made into celebrities and their revolutionary fervour destroyed by mass media. The task is to transform society; only the people can do that – not heroes, not celebrities, not stars. A star’s place is in Hollywood; the revolutionary’s place is in the community with the people.”
Huey P. Newton
“We don't need another hero”
Tina Turner
“As it's been said already, now let it be done, I tell you who we are under the sun”
Bob Marley
These days it seems the popular literary and rhetorical devices for writers and columnists is a combo of epiphany and personal testimony through which the writers seem to take you on a personal journey of insight and realization, its triumphs and tribulations. I guess what readers have come to expect is vicarious insight, momentary wonder, a sliver of hope and small inner tingle and feeling that maybe it's all going to work out after all. Like the Bob Marley song "Every little thing is gonna be alright!" A semi social spiritual buzz or high of sorts!
I hate to be the bearer of bad news, but I must regretfully inform you dear reader, my long time friend, that this gimmick, the DIY feel good high... it fails to meet the challenges that confront us today. These are complicated and difficult times and are not the days of tidy ready done solutions. The beasts that confront us now, the monkeys on our backs and the Elephant in our rooms don't care about anyone's experience of optimism or your personal gains. Given what is at stake, our great future... then letting our best and brightest waste their time – and the reader's time – cooking up more Chicken Soup for the Soul food crowd than Iyanla Vantz on a Sunday with a living room full of friend with heart break and spiritual influenza. It is repetitive regurgitation of pop psychology and expounding on FaceBook memes. I contend it doesn't fix a soul, the system doesn't change and in general that formula now just doesn't work.
Black authors, writers and leadership today have few or little successes and victories to boast of since the late seventies, the eighties, the nineties or the new century, apart from their own illustrious careers. What of social or activist achievement and outreach? How far has it reached? All this is taking place because black leaders, TV personalities, politicians, musicians, journalists and writers are now into placebo politics and placebo innovation. They recycle on stale ideas and peddle them for more than they are really worth.
What I am getting at is this... those who tell us to “think different,” or it's "time for change" in other words, almost never do so themselves. Year after year, new installments in this unchanging genre are produced and consumed, till re-runs become our history. Who doesn't watching 80's sitcom and cartoons on Youtube? I go to use new technology like the Internet and Project Gutenberg to read"old books." Who hasn't heard politicians recycle old policies and re-branded old documents? Everyone knows that guy in another community that reminds you of someone in your own community. Everyone knows the same jokes, we all hear those nowadays songs that you say but I know that song from somewhere before. We all chit chat on the ends and race each other to the puns and quips we see on TV and rehearsed.
I have an Uncle Bunny from England who is a lofty but inebriated philosopher... he calls it "the procession of the simulacrum" which is to say we are a species and generation of copycats. So it seems the system is suggesting and we are all conforming to the ideas that creativity, is too important to be left to the creative. Our prosperity depends on hustling and idea and inspiration and milking it for what it is worth. This is a system and generation hell bent on cracking the code of creativity and unleash its moneymaking power. Hence everybody peddles their new creative brand of whatever in their particular field. All the P's: JLP, PNP, politicians, pastors, performers, publishers. It' what I call a VistaPrint Paradox... people want to project the image of being unique and creative, but end up at a place that offers designs ready-made via a formula of templates.
We invest our energy in futuristic information technologies, including our cars, but drive them home to rustic charmed homes copied from the 18th century. The future on offer is one in which everything changes, so long as everything stays the same. This timidity is our path to the future and it cannot work. In the words of His Imperial Majesty, Haile Selassie I "we must look into ourselves, into the depth of our souls. We must become something we have never been and for which our education and experience and environment have ill-prepared us. We must become bigger than we have been: more courageous, greater in spirit, larger in outlook. We must become members of a new race, overcoming petty prejudice, owing our ultimate allegiance not to nations but to our fellow men within the human community."
Today more than ever there is a need for bold imagining and designing, different systems of valuation, exchange, accounting of transaction externalities, financing of coordinated planning, etc. Because states plus markets, states versus markets, these are insufficient models, and our conversation is stuck in Cold War gear.
The most recent centuries have seen extraordinary accomplishments in technology and science have improved quality of life. The paradox is that the system we have now – is in the short term what makes the amazing new technologies possible, but in the long run it is also what suppresses their full flowering. The potential for these technologies are both wonderful and horrifying at the same time, FaceBook for all its connectivity and social good, is still an agency which the U.. Government uses to spy on us. A new socio-economic architecture is needed.
However black thinkers and the intelligentsia at home and abroad are utterly self-interested. It cannot begin to mobilize black communities to come up with creative solutions to our current problems. It seems our egotistical black intelligentsia can't begin to make these things happen because foisting itself and its own advancement off as “representing” the black oppressed masses is the beginning and the end of who they are and what they do. They are not truly about the black diaspora and its plight, they do not truly care to ease the existential condition of his brothers, neighbors and friends.
If we really want transformation, we have to slog through the tough issues like history, economics, philosophy, art, ambiguities, contradictions. Bracketing it off to the side to focus just on technology, or just on innovation, actually prevents transformation. Playing with new gadgets, trinkets and toys won't make life better and you know it. Instead of dumbing-down the future, we need to raise the level of general understanding to the level of complexity of the systems in which we are embedded and which has been embedded in us. This is not about "personal stories of inspiration and validation", it's about the difficult and uncertain work of demystification and re-imagining our future, as well as change how we think.
We invest our energy in futuristic information technologies, including our cars, but drive them home to rustic charmed homes copied from the 18th century. The future on offer is one in which everything changes, so long as everything stays the same. This timidity is our path to the future and it cannot work. In the words of His Imperial Majesty, Haile Selassie I "we must look into ourselves, into the depth of our souls. We must become something we have never been and for which our education and experience and environment have ill-prepared us. We must become bigger than we have been: more courageous, greater in spirit, larger in outlook. We must become members of a new race, overcoming petty prejudice, owing our ultimate allegiance not to nations but to our fellow men within the human community."
Today more than ever there is a need for bold imagining and designing, different systems of valuation, exchange, accounting of transaction externalities, financing of coordinated planning, etc. Because states plus markets, states versus markets, these are insufficient models, and our conversation is stuck in Cold War gear.
The most recent centuries have seen extraordinary accomplishments in technology and science have improved quality of life. The paradox is that the system we have now – is in the short term what makes the amazing new technologies possible, but in the long run it is also what suppresses their full flowering. The potential for these technologies are both wonderful and horrifying at the same time, FaceBook for all its connectivity and social good, is still an agency which the U.. Government uses to spy on us. A new socio-economic architecture is needed.
However black thinkers and the intelligentsia at home and abroad are utterly self-interested. It cannot begin to mobilize black communities to come up with creative solutions to our current problems. It seems our egotistical black intelligentsia can't begin to make these things happen because foisting itself and its own advancement off as “representing” the black oppressed masses is the beginning and the end of who they are and what they do. They are not truly about the black diaspora and its plight, they do not truly care to ease the existential condition of his brothers, neighbors and friends.
If we really want transformation, we have to slog through the tough issues like history, economics, philosophy, art, ambiguities, contradictions. Bracketing it off to the side to focus just on technology, or just on innovation, actually prevents transformation. Playing with new gadgets, trinkets and toys won't make life better and you know it. Instead of dumbing-down the future, we need to raise the level of general understanding to the level of complexity of the systems in which we are embedded and which has been embedded in us. This is not about "personal stories of inspiration and validation", it's about the difficult and uncertain work of demystification and re-imagining our future, as well as change how we think.
