A Concise History of MoBay

Mobay Floods and the Pathway Pastor!

As the saga of Kevin Smith unravels the Mobay floods of recent times spooked the citizenry!

Activism and Advocacy in Montego Bay

Joy doesn't betray but sustains activism. And when you face a politics that aspires to make you fearful, alienated and isolated, joy is a fine initial act of insurrection.

~Rebecca Solnit

True advocacy is born from culture, not technology or marketing.

~Jay Baer

Activism and advocacy are words that aren’t too big (as every other week somebody tells me I write with too many “big” words). They are often used interchangeably, and while their meanings and definitions do overlap, they are distinct and different concepts. An activist is a person who makes an intentional action to bring about social or political change. Samuel Sharpe was an activist who challenged the slavery systems in Jamaica which culminated in the Christmas Rebellion. Rosa Parks was a civil rights activist who challenged racial segregation in 1955 by refusing to give up her seat on a bus for a white man. An advocate, on the other hand, is one who speaks on behalf of another person or group. Shaggy is a Goodwill Ambassador of sorts who uses his talent and fame to advocate for the Children’s hospital. Activism, in a general sense, is intentional action to bring about social change, political change, economic justice, or environmental well being. This action is in support of, or opposition to, one side of an often controversial argument.

Now, what does all that have to do with Montego Bay? I’ll get to that shortly but I want to give more clarity to the word “activism” as it is often used describes protest or dissent, but activism can stem from any number of political orientations and take a wide range of forms, from writing letters to newspapers or politicians, political campaigning, economic activism (such as boycotts or preferentially patronizing preferred businesses), rallies, blogging and street marches, strikes, both work stoppages and hunger strikes, or even guerrilla tactics. An advocate can also be involved in controversial activities or issues, but because they are speaking on behalf of a group, they tend to be more likely to follow the paths of lobbying and legislation.

Is there activism in Montego Bay? Yes… especially the political kind, with councillors in the municipal corporation lobbying for political points. But that isn’t the kind I am talking about today. I am talking about activism and advocacy in the social and economic sphere. The brand of activism that tries to impact lives and uplift communities. Activism increases people’s confidence in making a difference, it improves governmental quality and leaders’/leadership accountability, it is the spark of extra-governmental change and many times throughout history it has revealed the immorality of laws like for instance the Civil Rights Era.

Activism has played a major role in ending slavery, challenging dictatorships, protecting workers from exploitation, protecting the environment, promoting equality for women, opposing racism, and many other important issues. Activism can also be used for aims such as attacking minorities or promoting war. Activism has been present throughout history, in every sort of political system. Yet it has never received the same sort of attention from historians as conventional politics, with its attention to rulers, wars, elections, and empires. Activists are typically challengers to policies and practices, trying to achieve a social goal, not to obtain power themselves. Much activism operates behind the scenes.

There are many varieties of activism, from the face-to-face conversations to massive protests, from principled behaviour to the unscrupulous, from polite requests to objectionable interference, and from peaceful protests to violent attacks.

Activism in Jamaica can be a pretty unglamorous thing, owing sometimes to apathy and funding. Me, personally I am an advocate for my community, Paradise and Norwood, for Open source, for Linux, for socialism, for pan-Africanism, for Rastafari, for senior citizens and youth. On any given Sunday I can be found at Rastafari Coral Gardens Benevolent Society (RCGBS) meetings, Residents Association meetings, Youth Club meetings or about some other community-oriented issue. The world of activism can sometimes be a slow and boring place, of talk, talk, talk, paperwork, paperwork, paperwork, letters to the editor, press releases, sponsorship letters and more letters. Movement and change can be slow, but I have found these places are the only place meaningful social change occurs. The RCGBS is the most meaningful vector of change within the pan African community in western Jamaica, with the success of the Prime Minister’s apology to its belt. The Paradise Youth Club, when it was most robust and had the full attention of my sistren Venise Samuels, it was the most unifying factor in the community and gave us the biggest community sports day, and most importantly a sense of hope.

Most inspiring to me though is the Senior Citizens Association, who of all the groups is an all women cast. Why I find them, most inspiring, is because I didn’t realize how much they had been doing within the community. They semi-adopt kids and sponsor some their schooling, keep prayers at all the nurseries, entering art and craft competitions, being apart of a bigger national Senior citizens body, etc. For some reason, all this blew my mind in a small way. For one it escaped my notice, and two it really hit me that most of the women in it, had in some real way given their lives to community and here and now at a ripe old age, in a day and age that can seem monstrous beyond belief, there was a cabal of women, the “gentler” of our species, at the frailest time of their lives, defying odds and convention and opposing the ugliness of modernity. If that isn’t activism and heroism I don’t know what is.

What I do know is… people are becoming better educated and less acquiescent to authority, and therefore better able to judge when systems are not working and willing to take action themselves. Today's political systems of representative government are themselves the outcome of previous activism. If these systems were fully responsive to everyone's needs, there would be no need for activism, but this possibility seems remote. For political systems to co-opt activism, activism would need to become part of the system, with techniques such as strikes, boycotts, and sit-ins becoming part of the normal political process - a prospect as radical today as voting was in the 1700s. When that happens, we can anticipate that new forms of activism will arise, challenging the injustices of whatever system is in place.

So who are you today? Are you advocate or activist? If any? You can advocate on behalf of a small group or large group and make a significant impact as one single person. Remember that you alone can make a difference.

About the author: Yannick Nesta Pessoa B.A. is Jamaica’s first blogger, a Social/Community Activist and Law Student at Utech Western Jamaica. Follow on Twitter at @yahnyk. Reply to yannickpessoa@gmail.com

Songs written for Montego Bay City: A Musical Exploration of MoBay!

My Top 9 Montego Bay Songs

The history of Montego Bay Music and Montego Bay in Music is a very long and storied one. A history too long for this post I have intended... At this moment I wanna peep at songs written for MY CITY, Montego Bay City! Why investigate the city by song you ask? Well...rumor has it that there is a song for every city in America. Many such songs never get further than the city limits others became international hits. Gerard Kenny’s 1978 ode to his hometown ‘New York, New York - So Good They Named It Twice’ spelled the re-birth of America’s largest metropolis after it almost went bankrupt in 1975 and one year after a city-wide blackout shut it down for 25 hours. So the ethos and the brand and the identity of a city we see can be inextricably linked to song and music. In Jamaica the focus is mostly on Kingston, granted Negril gets some good mileage in "Cottage in Negril," and "I want to go to Negril", Linstead is indelibly etched into Jamaican memory via the folk hit "Laad What a Night.. what a Satiday nite!"

Memphis, Tennessee is touted to be mentioned in more songs than any other city in the world, “Walking in Memphis” by Marc Cohn is the one that readily springs to most people’s minds, and coincidentally is the song that inspired me to write a million unsung Mobay songs... but here are some songs titled and inspired by Montego Bay

Before Kartel ever did the Mobay Anthem there was Crazy Chris' anthem... "Welcome to the Second City". A song that marked the fact that western Jamaica was taking the dancehall by storm and never step back from the limelight. This lyrical story is a gritty tale of the guns in the community of Montego Bay, its edgy, rough and raw!

Hezron has this year join the list of artistes that are championing Mobay!

In this next grimy song, by Vybz Kartel though not from Montego Bay, takes us on his detailed and "informative" tour of crime ridden Mobay communities as well as listing all the dons much like a crime noir novella!

 

Popcaan, while in Kartel's tow, seems to have picked up some affection for the second city as well!

 

This Montego Bay song by Queen Ifrica is to The Montegonian, the definitive Montego Bay song. Folksy, yet reggae and pop-ish, it has strong lyrics, vivid site choices in the city, it is grassroot and has local authority!

 

My next favourite Mobay song is by none other than the lyrically profuse and verbose, Lij Tafari... This Montego Bay talent I think is easily on par with Damian Marley lyrically, and is as fresh as Kabaka Pyramid and Protoje.

 

Bobby Bloom as a North American came to Jamaica and found his inspiration in which city?

The rest of the songs that follow are covers of Bobby Bloom's song and give unique and various sonic signatures to the song that make it somewhat their own...

 

 

 

Time For A Change

“Too many so-called leaders of the movement have been made into celebrities and their revolutionary fervour destroyed by mass media. The task is to transform society; only the people can do that – not heroes, not celebrities, not stars. A star’s place is in Hollywood; the revolutionary’s place is in the community with the people.”
Huey P. Newton

“We don't need another hero”
Tina Turner

“As it's been said already, now let it be done, I tell you who we are under the sun”
Bob Marley

These days it seems the popular literary and rhetorical devices for writers and columnists is a combo of epiphany and personal testimony through which the writers seem to take you on a personal journey of insight and realization, its triumphs and tribulations. I guess what readers have come to expect is vicarious insight, momentary wonder, a sliver of hope and small inner tingle and feeling that maybe it's all going to work out after all. Like the Bob Marley song "Every little thing is gonna be alright!" A semi social spiritual buzz or high of sorts!

I hate to be the bearer of bad news, but I must regretfully inform you dear reader, my long time friend, that this gimmick, the DIY feel good high... it fails to meet the challenges that confront us today. These are complicated and difficult times and are not the days of tidy ready done solutions. The beasts that confront us now, the monkeys on our backs and the Elephant in our rooms don't care about anyone's experience of optimism or your personal gains. Given what is at stake, our great future... then letting our best and brightest waste their time – and the reader's time – cooking up more Chicken Soup for the Soul food crowd than Iyanla Vantz on a Sunday with a living room full of friend with heart break and spiritual influenza. It is repetitive regurgitation of pop psychology and expounding on FaceBook memes. I contend it doesn't fix a soul, the system doesn't change and in general that formula now just doesn't work.

Black authors, writers and leadership today have few or little successes and victories to boast of since the late seventies, the eighties, the nineties or the new century, apart from their own illustrious careers. What of social or activist achievement and outreach? How far has it reached? All this is taking place because black leaders, TV personalities, politicians, musicians, journalists and writers are now into placebo politics and placebo innovation. They recycle on stale ideas and peddle them for more than they are really worth.

What I am getting at is this... those who tell us to “think different,” or it's "time for change" in other words, almost never do so themselves. Year after year, new installments in this unchanging genre are produced and consumed, till re-runs become our history. Who doesn't watching 80's sitcom and cartoons on Youtube? I go to use new technology like the Internet and Project Gutenberg to read"old books." Who hasn't heard politicians recycle old policies and re-branded old documents? Everyone knows that guy in another community that reminds you of someone in your own community. Everyone knows the same jokes, we all hear those nowadays songs that you say but I know that song from somewhere before. We all chit chat on the ends and race each other to the puns and quips we see on TV and rehearsed.

I have an Uncle Bunny from England who is a lofty but inebriated philosopher... he calls it "the procession of the simulacrum" which is to say we are a species and generation of copycats. So it seems the system is suggesting and we are all conforming to the ideas that creativity, is too important to be left to the creative. Our prosperity depends on hustling and idea and inspiration and milking it for what it is worth. This is a system and generation hell bent on cracking the code of creativity and unleash its moneymaking power. Hence everybody peddles their new creative brand of whatever in their particular field. All the P's: JLP, PNP, politicians, pastors, performers, publishers. It' what I call a VistaPrint Paradox... people want to project the image of being unique and creative, but end up at a place that offers designs ready-made via a formula of templates.

We invest our energy in futuristic information technologies, including our cars, but drive them home to rustic charmed homes copied from the 18th century. The future on offer is one in which everything changes, so long as everything stays the same. This timidity is our path to the future and it cannot work. In the words of His Imperial Majesty, Haile Selassie I "we must look into ourselves, into the depth of our souls. We must become something we have never been and for which our education and experience and environment have ill-prepared us. We must become bigger than we have been: more courageous, greater in spirit, larger in outlook. We must become members of a new race, overcoming petty prejudice, owing our ultimate allegiance not to nations but to our fellow men within the human community."

Today more than ever there is a need for bold imagining and designing, different systems of valuation, exchange, accounting of transaction externalities, financing of coordinated planning, etc. Because states plus markets, states versus markets, these are insufficient models, and our conversation is stuck in Cold War gear.

The most recent centuries have seen extraordinary accomplishments in technology and science have improved quality of life. The paradox is that the system we have now – is in the short term what makes the amazing new technologies possible, but in the long run it is also what suppresses their full flowering. The potential for these technologies are both wonderful and horrifying at the same time, FaceBook for all its connectivity and social good, is still an agency which the U.. Government uses to spy on us. A new socio-economic architecture is needed.

However black thinkers and the intelligentsia at home and abroad are utterly self-interested. It cannot begin to mobilize black communities to come up with creative solutions to our current problems. It seems our egotistical black intelligentsia can't begin to make these things happen because foisting itself and its own advancement off as “representing” the black oppressed masses is the beginning and the end of who they are and what they do. They are not truly about the black diaspora and its plight, they do not truly care to ease the existential condition of his brothers, neighbors and friends.

If we really want transformation, we have to slog through the tough issues like history, economics, philosophy, art, ambiguities, contradictions. Bracketing it off to the side to focus just on technology, or just on innovation, actually prevents transformation. Playing with new gadgets, trinkets and toys won't make life better and you know it. Instead of dumbing-down the future, we need to raise the level of general understanding to the level of complexity of the systems in which we are embedded and which has been embedded in us. This is not about "personal stories of inspiration and validation", it's about the difficult and uncertain work of demystification and re-imagining our future, as well as change how we think.

Western Jamaica's Burgeoning Conscious Community

When one thinks of poetry, dub, culture, history and the arts in Jamaica, most people think Kingston, Edna Manley, Red Bones Cafe, The Ranny Williams Centre, Reggae revival, Jah 9, Protege, Jesse Royal, Kabaka Pyramid, Chronixx, Damian Marley...

Stretch your brain now and see if you can think of any Western Jamaican musicians in that vain... I am willing to bet you couldn't think of any or know any. You do know they exist though right? It is time you know artistes like... new western Jamaican artistes Mentor, Lij Tafari, Lusion, Jovexx, Antwain, Marley Fire, I-Mara, Raydaar, Teacher Dee, Naphtali/Omar, Okonko, Kempo and The Young Jamaica Ensemble these are names represent a western Jamaican authentic arts and reggae musical experiences to be had, if one is going to say they are an adept aficionado of western Jamaican music. Other names like Kolumbo, Mycus Chip and Fury echo of the quasi-street conscious ethos of Jah Vinci's calibre, with shades of both dancehall and reggae in their game. This generation of artists is worthy successors to Montegonian reggae and culture legends like White Mice, Jah Cure and Queen Ifrica. With regard to dub poetry, names bubbling in the local market are Blabber, Kofi Kulcha, Skripcha, Marley Fire, Venise Samuels amongst many others.

This crop of artistes offers cultural enrichment and entertainment that isn't available elsewhere in Jamaica. The hub and foundation of much of the stunningly beautiful music being made in Montego Bay, with amazing insights and great beats, is created in The People's Arcade and Coomb's Lane. Upcoming studios like Skull Yard and foundation studios like Victory One, Vidal and Half-a-Dread are helping to propel both new artists while keeping grounded with foundation artistes. Out here, being produced in the west are songs to dance and vibe to as well as deep cerebral lyrics to creep inside of and crawl through your psyche. This music takes you outside your conventional conceptualization of Jamaican music as most popular Jamaican music is Kingston based, biased and centred. These western Jamaicans give you a different perspective. A true reggae aficionado can no longer ignore the energies being emitted from Western Jamaica.

Although the mainstream often associates contemporary Jamaican music with the harder dancehall of artists like Beenie Man and Vybz Kartel, the Jamaican listenership has an under-reported love for melodic pop and smooth flows. Downtown dances play Celine Dion, Kenny Rogers remains popular and local supergroup L.U.S.T. – Lukie D, Trilla U, Singing Melody and Tony Curtis – scored a hit with a cover of Air Supply's "Just As I Am." Today the airwaves being taken over by local music station Fyah 105, has re-proven that Jamaican ears hunger and are eager to hear global rhythms, and join the procession of new music and musical global consciousness that is flowering all over the planet.

I say to you now, go research these names, these artists... listen to my sampling of videos... witness the blossoming of Mobay Music... the western consciousness revival!

The People's Arcade: Montego Bay's Black Wall Street

The Rastafari Coral Gardens Benevolent Society's Office at The People's Arcade

A Concise History of the People's Arcade

Entrance of The People's Arcade

As you're driving the Howard Cooke Highway heading south, as you pass Ruby's on your left... do you wonder about the ornate but rusted arch with the words People's Arcade. As we ride through the intense heat and crime wave washing the city in tsunami like fashion, as centres all over the city erupt as the victims of poverty, those promised #prosperity, grapple with global financial warfare, IMF debt, personal debt, urban and spiritual decay. Sometimes I wonder if the public knows what is happening... do you know what is happening in Coombs Lane, in the Market, in the Shoes Arcade, on Hart Street, on Creek Street, Princess Street, in Barnett Lane, in Railway Lane, on the train tracks? Peoples lives are shattered, men are in splinters, women in despair, children losing fathers and mothers to guns and disease. Children living with the faint yet constant anguish of hunger in their little eyes...

Then there are the unsung, unknown valiant heroes, the ones whom, against all odds, much discrimination, victims of economic exclusion, with little access to capital are still boldly standing on the front-line of the Black economy and sometimes the Black Market, without angel investors or incubators, despite vain politics, they eek out a living, to simply take up the challenge of daily vending and juggling in the hustle and bustle of the sun and city. Fending off the vicious cycle that is poverty, trying to safeguard the future, some conservative, some vanguard, but all unknown heroes who are not worshiped on Facebook, the ones who are metaphorically horsewhipped for how their face looks, the ones the media and the press miss. They supply you with water on the highway, peddling fruits or banana chips in the Transportation Centre aka the Bus Park, the peanut porridge, the Jamaica day dresses you purchase each year of your child's school life, the local music, Mobay music... the informal and unofficial hub of Pan African thinking, the surviving pulse of Montego Bay's Black Wall Street... here is an issue of land reform... These are the businesses and people of The People's Arcade , this is their tale!

The People's Arcade was built by the vendors themselves in 1996, and it is strategically located in the Montego Bay Business District adjacent to the Montego Bay Transport Centre and has tremendous possibilities to be transformed into the first micro business incubator outside Kingston. As time and their story evolved, many of the original commercial traders who once occupied the facility abandoned it in response to increased competition in the retail trade and are now operating off St. James Street where they seek to intercept pedestrians and potential consumers pursuant to survival.

MoBay's Black Wall Street

Why is this a Black Wall Street? Well Greenwood a neighborhood in Tulsa, Oklahoma was one of the most successful and wealthiest African American communities in the United States during the early 20th Century, it was popularly known as America's "Black Wall Street" until the terroristic acts of white residents lead to the Tulsa race riot of 1921, in which white residents massacred black residents and razed the neighborhood to the ground. If you put the economics of The People's Arcade into perspective of a racial context, and a global context where Chinese supermarkets are everywhere, Indians control the duty free stores and so on, when one sees a resurfacing Railway Corporation and big business interests, an apparently uncaring local government, one is left to ask, what of Black Enterprise, where is Black Enterprise, who is for Black Enterprise,?

In Montego Bay the answer resides in The People's Arcade. Though much neglected, forgotten or avoided by many a Montegonian, it hasn't been dormant. Businesses still operate and thrive their in the face of poor security and infrastructure. But as many tales go, these businesses have much to contend with, and no good story is without an antagonist. The nemesis of the People presents itself in the form of The Railway Corporation of Jamaica, and a St. James Parish Council that seems to have capitulated to big business interest, rather than opt to eek out a feasible and sustainable system and future for the people of the Arcade.


However, these business now seek the legal impetus and imperative to do safeguard their future... How will this issue play out, as a human rights matter? A matter of land right? Is it a real property issue and a case of adverse possession? Does this issue fit in the ambit of land reform? How will this matter pan out as the people vie for progress by moving themselves from poverty to prosperity! The people have submitted a caveat that has been accepted by the courts, which should impede any action by any agency to bulldoze or hamper the livelihood of the people in The People's Arcade!





With the advent of rising inequality, weak government institutions, failed states, terrorism, corruption, and a whole slew of other socio-economic problems—sown or exacerbated by three decades of neoliberal (IMF type) policies in the “developing world” (Third World)—it is high time we revisit the issue of land reform. We need to bring it back to the center of the discussion on sustainable economic development. What is land reform you might ask? It is the legal and statutory division of land and its reallocation to landless people. Land reform is not political extremism; rather, it is a critical policy mechanism for the city and parliament to address issues of poverty, hunger, urban slums, and good governance.

Kitchen of Axum Veggie Cafe

If we further contextualize the concept of land reform, the entire process of colonial settlement in the Americas and the Caribbean, in Australia and New Zealand was one big land reform, appropriating the lands of indigenous peoples and distributing it to the European settlers. So land reform can be understood as a much more common experience of the “developed” world than it is usually thought of in the economic literature.

The vacancy created by old closed businesses is now being filled by a range of new small business start ups including over twenty one micro garment manufacturing establishments, printeries, shoemakers, electrical contractors, plumbers, two employment agencies, several recording studios, a cyber café, photographic studios, jewelers, custom broker, auto motive parts dealer, health food club, a variety of restaurants, technicians, cosmetologists, laundry and a range of other service providers and retail outlets. These businesses need security of tenure, and after working so hard create a uniquely local and black economics space, I believe it only right that those who have built the place and those that ply their trade there for so many years be granted the opportunity to own and govern their destiny by some means or system.

The Arcade having a ready made physical space to accommodate some three hundred micro businesses, the facility now requires support for management training, help in preparing effective business plans, rendering administrative services, public relations and marketing aid, technical support, business networking, advice on intellectual property and copy rights and help in sourcing finances and funding.

Local Barber Shop!

#‎landrights‬ ‪#‎adversepossession‬ ‪#‎humanrights‬ ‪#‎pnp‬ ‪#‎jlp‬ ‪#‎montegobay‬ ‪#‎jamaica‬ ‪#‎blackwallstreet‬ ‪#‎blackeconomy‬

The Cup of Life!

The Montegonian Proposal

The C.U.P. of Life

"My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will."

Matthew 26:39

"Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over."

Psalms 23

"Life is, Sheer passion , You have to fill, The cup with love, In order to live, You have to fight/struggle, A heart to win."

Ricky Martin- English Translation of “La Copa de la Vida”

“The deeper that sorrow carves into your being the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potter's oven?”

Kahlil Gibran

 “At the third cup, wine drinks the man”

 Hokekyo Sho

I have a proposition for my future MP, my councillor, my community. A CUP… what kind of cup you might ask! Well the Community Upliftment Program. Well it is the propositional brainchild of the Montegonian no doubt, but what it needs is political will, community spirit and probably some financing.

An Argument for Community Development

Welcome to a 21st century in which many cities, in many countries, link the revitalization of the central business district and renovation and improvement of houses or districts so that it conforms to middle-class taste of residential neighbourhoods to earlier community development initiatives. In this day and age it is undoubtable that we need policies based construction and more on renovation and investment, and today these new kinds of policies are an integral part of many local governments worldwide, often combined with small and big business incentives.

Community development seeks to give power to individuals and groups of people by providing these groups with the skills, proficiency and expertise they require to make and cause change in their own communities. These skills are often focused around building political power through the formation of large social groups working for a common plan. Community developers have to understand both how to work with individuals and how to change and elevate communities' positions within the context of larger social institutions and society.

Essentialy community development is the process of developing active and sustainable communities based on social justice and mutual respect. It is about influencing power structures to remove the barriers that prevent people from participating in the issues that affect their lives. Community Development expresses values of fairness, equality, accountability, opportunity, choice, participation, mutuality, reciprocity and continuous learning. Educating, enabling and empowering are at the core of Community Development.

Several angles can be taken to initiate community development including: Community economic development, Community capacity building, Social capital formation, Political participatory development, Ecologically sustainable development, Asset-based community development, Faith-based community development.

The proposed CUP, community upliftment program, would be a two pronged approach to developing communities, one, on the macro level and the other being the micro level. This is to say that they need to address issues that affect the community as whole and their position in the bigger scheme and order of things, and next to address the community on an individual and family level, the level of familiarity which exists in the common community family. Cup I believe needs to be and is designed to address the peculiarities of Montegonian families and communities.

CUP: The Macro Plan

1. Economic Opportunity - including job creation within the community and throughout the region, entrepreneurial initiatives, small business expansion, and training for jobs that offer upward mobility. Training that includes life skills training, things like “making technology work for you” “some office procedure” “home economics: budgeting” “shopkeeping math and accounting” “some fundamental nutrition” “Spanish: lite or beginners or simply basic conversation” “Computer training that offers more than just word processing but, teaches that and offers optional diversification, like intro to digital music, or graphic design, or music engineering, and the range of other directions computer can take you.”

2. Sustainable Community Development - to advance the creation of livable and vibrant communities through comprehensive approaches that coordinate economic (FUND RAISERS- new and innovative ones, not ticket sale or conventional dance), physical, environmental (gardens, parks and community monuments), community, and human development ( help families through hurdles like education and home making and developing);

3. Community-Based Partnerships - involving participation of all segments of the community, including the political and governmental leadership, community groups, health and social service groups, environmental groups, religious organizations, the private and nonprofit sectors, centers of learning, other community institutions, concerned citizens and low-income residents. We need to move away from the constant one shot solo projects and find ways to incorporate everybody who is doing something in what we are doing;

4. Strategic Vision for Change - which identifies what the community will become and develops a strategic map for revitalization.

CUP: The Micro Approach

1. Community Week – It is full time we initiated a system where each community has a week for itself. A week of festivity and commemoration of their existence and history. There can be a memories day, where everybody carries out their old pictures, video footage, any big dance that made it to DVD etc, if you have cell phone clips or whatever,  to be displayed and everybody can reminisce, and this way the generations can mix and mingle and pass on stories of yesteryear etc. There can be a big Sunday dinner, a Friday dance, a memorial for all those passed. I wouldn’t be averse to a Church service day where most people go to church and commune or whatever and Muslim similarly and a Rasta event etc.

2. Change for change – In order to finance things like back to school and kiddies treats etc, set up a bar and shopkeeper program where people contribute change in order to secure a set amount of exercise books or pencils and things like that for generation next.

3. Orchard and Garden Program –A system to access idle lands in areas to be planted up with fruit trees and such, to ease the burdens of GCT, save us from dry goods and diabetes, nutrition needs, and rescue the little air and ozone we have left.

4. Naming and Mapping – The proper naming and mapping out of communities, and naming of streets, so that people can actually feel like they live somewhere, instead of in hell with names like hmmm dead man alley, Afghanistan, Bagdad, Gaza, Tel Aviv, Vietnam, Blood Lane, Piss Lane, Corn Corner and you get the picture. We need to resolve the psychological impact of feeling like you don’t live anywhere, especially when you and a million people share the same address, which is usually the most popular main road in your community.

5. Sports Outlets- Do I need to explain how critical sports are? Well hmmm other than finding things to do for idle hands before the devil, well it hones natural talent, potential financial rewards, keeps young minds away from guns, avenues to release sexual energy instead of making unwanted babies etc.

Well that is my proposition folks, maybe someone actually uses it.

yannickpessoa@yahoo.com

Black Friday Message from The Montegonian!

We here at The Montegonian know many of you will be flying out for or making purchase online during #BlackFriday to get that long desired #tablet, #wireless speakers, #toytrainsets and get the jump on the early #Christmas shopping, but we ask that you be cautious as commerce increases and onlines sales as well, especially via #creditcard, we ask that you be cautious and vigilant. #Identitytheft is rampant these days #fraud and #cybercrime is up. Just as you once had to be on the look out for pick pockets downtown now is the age we must be wary of bad #hackers and #scammers! Please also remember this is a season of giving ask #WWJD what would Jesus do and not #WWJB what would Jesus buy. Also as a people remember that after #Walmart and #BlackFriday comes #WhiteSaturday! A fool and his money are soon parted, remember, spend wisely! Hotep... Selah!

Open Source and the City of Montego Bay!

  
What is Open Source? 

Open-source software (OSS) is computer software with its source code made available with a license in which the copyright holder supplies the rights to study, change and distribute the software to anyone and for any reason or function. Open-source software is very oftentimes developed in a public, collaborative manner. Open-source software is the most striking example of open-source development and often compared to (technically defined) user-generated content or (legally defined) open-content movements.

A report by the Standish Group (from 2008) states that adoption of open-source software models has resulted in savings of about $60 billion per year to consumers.

In production and development, open source as a development model promotes a universal access via a free license to a product's design or blueprint, and universal redistribution of that design or blueprint, including subsequent improvements to it by anyone. Researchers view open source as a specific case of the greater pattern of Open Collaboration, "any system of innovation or production that relies on goal-oriented yet loosely coordinated participants, who interact to create a product (or service) of economic value, which they make available to contributors and non-contributors alike".

The open-source model is based on a more decentralized model of production, in contrast with more centralized models of development such as those typically used in commercial software companies.

A main principle of open-source software development is peer production by collaboration, with the end-product, source code, "blueprints", and documentation available at no cost to the public. The open source movement in software began as a response to the limitations of closed proprietary code, and it is now spreading across different fields. This model is also used for the development of open-source-appropriate technologies, solar photovoltaic technology and open-source drug discovery.

There is an accelerating interest in and use of Open-Source Software worldwide. Local governments are changing. Forward-thinking municipalities are embracing technology to make our cities better for everyone. Innovative government staff are sharing resources, best practices, and collaborating on common problems. Jamaica an its municipalities need to provide a broad range of resources, programs and services to support and advance civic innovation. Open Source Software becomes the leading information technology day by day and there are open source alternatives to most of the commercial softwares...

I use Linux Mint 17! So why can't the government do it?

So why is Government in general, and the St. James municipality in particular not looking into Open Source? It's time that Jamaican government IT policy goes as far as expressing a formal preference to use open source!

How can you apply the concepts of open source to a living, breathing city?

An open source city is a blend of open culture, open government policies, and economic development.

Five characteristics of an open source city

1. Fostering a culture of citizen participation
2. Having an effective open government policy
3. Having an effective open data initiative
4. Promoting open source user groups and conferences
5. Being a hub for innovation and open source businesses

Citizen participation: Probably one of the most difficult components of an open source city is to foster a culture of citizen participation. Having citizen champions around certain causes can really help boost citizen participation and engagement.

Open government policy and open data: Policy is another key component of an open source city. 

User groups and conferences: Participation comes in another form with user groups and conferences—like-minded people gathering around their passions. Hosting these conferences and supporting user groups will boost your open source city credibility.

Economic development: Finally, having an economic development strategy that includes open source companies can help foster innovation and create jobs. More and more cities are also seeing the advantages of having an open data policy tied to their startup community. Cities that can combine their open data policy with their economic development strategy can give a real boost to startups and other businesses. Being a hub for open source companies and a catalyst for open source startups can have a positive impact on the city's bottom line. More importantly, this feeds back in to culture and participation.
 
Municipalities and Open Source

As a Linux User I keep myself abreast by reading Linux Format! I found this interesting article in the April 2014

 edition.

Munich’s switch to open-source software has been successfully completed, with the vast majority of the public administration’s users now running its own version of Linux, city officials said Thursday.
In one of the premier open-source software deployments in Europe, the city migrated from Windows NT to LiMux, its own Linux distribution. LiMux incorporates a fully open-source desktop infrastructure. The city also decided to use the Open Document Format (ODF) as a standard, instead of proprietary options.
Ten years after the decision to switch, the LiMux project will now go into regular operation, the Munich City council said in a document published on its website.
As of November last year, the city saved more than €11.7 million (US$16.1 million) because of the switch. 

READ MORE AT: PCworld article "Switch to open source successfully completed in the city of Munich

Why should other cities do this?

Other cities should do this for many reasons such as:

• Proving to its citizen-bosses that it is doing its job and working hard in response to their needs.
• Opening up data and processes because, you never know, those citizen-bosses may be able to do something cool with it or make great suggestions.
• Opening up gives citizens a sense of ownership and welcome.  They are more likely to be engaged and satisfied if they feel ownership and pride in that ownership.

Benefits of Open Source to Montego Bay

Community Participation – Taking it to the streets

• Citizen-led communities
• Connection between youth-development programs and open government community
• Connection entrepreneurial community and open government community
• Importance of broadband access for any of this to be useful

I believe in the critical role of open-source software to create the applications and infrastructure necessary to support electronic medical records and other government-funded technology projects. Open-source software has already resulted in dramatic cost reductions in many technology areas.

Open-source software brings transparency to software development. There are no “black boxes” in open-source software and therefore no need to guess what is going on “behind the scenes.” Ultimately, this means a better product for everyone, because there is visibility at every level of the application, from the user interface to the data implementation. Furthermore, open-source software provides for platform independence, which makes quick deployments that benefit our citizens much easier and realistic.

The open-source industry is changing the world of software development in many of the ways many politicians have promised to change Jamaican politics. The values of open source are hope, change, and openness. I sincerely hope that Montego Bay and the St. James Parish Council if not the entire Jamaican government, will make the use of open-source software a key component of every new technology initiative it is apart of.

The open source characteristics of collaboration, transparency, and participation are shaping municipalities world wide as we brand our city as a city for the creative classes we must also give it the open source city brand. 

It's time that Jamaican government's IT policy goes as far as expressing a formal preference to use open source!

WATCH THESE VIDEOS TO GET UPTO SPEED ON LINUX AND OPEN SOURCE!!!

Chikungunya Chikungunya!!!!!!

JAMAICA NOW: Ebola alert ... Changes to ganja laws ... Chik V emergency ...

Proposals for Education Ministry and System in Jamaica

Document | Article: Proposals for Education Ministry and System in Jamaica

For a long time the media and most thinks have purported the idea that we live in the information age. We live an age where cell phones and gadgetry pervade all walks of life. Computers and the internet are constantly creeping into our lives. Sociologists will contend that the family is the primary agent of socialization. But most of know and will very well contend that it is the TV. Especially in an age where the family is in crisis and in the third world where the core notion of family lives in a state of flux, the television and cable have taken prominence.

Folklore, Anansy and the oral tradition have been usurped by Sponge Bob, Dora and Hannah Montana. With absentee or limited supervision parenting rampant and the television controlling brain space and time at all times and any given hour, whilst the education system will only have them for 6 to 7 out of 24 hours much of which will be ruled by televisions and corner time no wonder we are unable to transmit and pass on the education, knowledge and morals we need to.

Mister Minister on the heels of your party’s message of change and changing the course, the courses and course of the education system has changed little. At this crucial moment in history the education system with all its short comings are in need of radical overhaul and requires new approaches and revolutionary thought. We need to design a curriculum to stimulate the development of analytical skills. The thing I care most about is that we focus not on the specific set of tools, but on the ability to “learn and apply a current tool set”.

The truth is that we constantly acquire and discard sets of tools. So we should not be fixated on one specific set of tools for all of life. Society, technology and the times change so fast that any fact, process or algorithm we learn at school is by definition not going to be useful for any length of time. The real skills that serve us are the ability to adapt, learn, apply the products of that learning, and participate in the discussions and challenges of the day. That doesn’t mean that facts are useless, or that specific tools don’t matter. Unless you can demonstrate an ability to absorb and apply both, fast, you haven’t actually gained the knack of becoming effective in a given environment.

How can we better communicate with them?

The traditional talk and chalk won’t work with this generation. Our communication style is structured, yet they want freedom. The old order stresses learning, they like experiencing. We react, they relate. We focus on the individual, while they are socially driven. Here are four essentials to consider when engaging with youth today:

Real:

Not only must our communication style be credible, but we must be also. They don’t expect us to know all about their lifestyle, nor do they want us to embrace their culture. They are simply seeking understanding, and respect. If our communication has a hidden agenda, or we are less than transparent, it will be seen. This generation can sniff a phoney from a long distance.

Raw:

Today’s youth have access to the most advanced technology, movie special effects, and video games with which we can never compete. But the good news is that they are not impacted by slick presentations. They don’t want a rehearsed talk, or a manufactured spiel. The more spontaneous and interactive we are in the classroom, the less intimidated, and more open they will be.

Relevant:

Obviously what we are communicating has to fall within their area of interest. But the style, as well as the content of our message must be relevant to a generation who are visually educated and entertained. There is no point in giving music to a friend on a cassette tape if they only have a CD player, or on CD if they only use MP3. Similarly we must research in the most appropriate format for those we are reaching. So in understanding the communication styles of our target cohort we will be better equipped to reach them.

Relational:

There is an old and true saying in education circles: “They don’t care how much you know until they know how much you care!” Communicating to this generation requires openness, vulnerability, and genuine interest in those we are trying to teach, and above all else, understanding. The more relaxed the environment, and the more socially conducive to discussions; the better will be the quality of the learning.

The Issue of Text Books and Learning Materials

Today, many children and individuals have MP3 Players, I-Pods, Smart-phones, computers, DVDs and DVD players, Radios and Televisions. Lots of in Jamaica are in some way linked and have some access to the various media. Today, I believe it is a tragedy that books, audio-books, tutorials and classes and the entire Jamaican and Caribbean syllabus are not posted online in PDF on accessible sites, material and content for our youths’ education should already be on their cell phones, in their DVD players, on YouTube.

It is an even more horrendous thought that every entrepreneur with a two-bit dream of becoming a media mogul can implement far reaching cable stations, whilst JIS is relegated to a time slot on TVJ, instead of being a Caribbean BBC, the U.S. has PBS and as a matter of fact the BBC has managed to pervade the island. We have an A.M. Band going to waste and yet I have seen people in small communities with their small means and incomes set up small radio stations and internet radio stations, why is JIS being broadcast, why aren’t we making full use of all the channels and vectors we have that can be used to bombard people with sensible, useful, practical, culturally relevant information.

I have lived to see middle-aged women become interior decorators watching HGTV and seen nearly illiterate dog lovers in the garrison swear they are dog trainers after a few episodes of dog whisperer on Discovery channel. In this vein I do believe if we have relevant content people will be willing to watch it. If you build it they will come. I do believe we have a wealth of content that can be drawn from, old documentaries from JBC and such. More can be commissioned, after all this is the era of YouTube movie directors, Open Source content and citizen journalism.

I am convinced the government has been lacklustre in pursuing technologies such as Linux, Open Source and notions such as FOSS. Brazil, Mexico and India are already using these to bring technology more cheaply to their nation. There are also revolutionary methods of implementing technology in the class room all throughout the Americas.

Also Mr. Holness I am sure you will probably have played dominoes with illiterate people as I have and been beaten by people who have never learnt primary school mathematics, which is proof that the education is disconnected from the everyday realities we face. Someone must have the potential to learn math if he can grasp the process of deduction and numerical elimination it takes to play domino well. We live in the Caribbean and still don’t learn enough about where we live. Why isn’t there our national geographic?

The other day I had to watch on foreign news that lizards that do morning exercises had been discovered in Jamaica. Lots of municipalities and small nation states have set up their own, local intranet that can provide the general populace with basic informational resources, like wikis and encyclopaedias and educational material. Today it is the nation’s own fault we are falling behind in education.

The government must become the primary agent of socialization, as parents and the family are lagging. If we are to grow a nation we need to grow people. We need our human resource to grow and develop. Technology, TV, internet, cell phones and the Radio are the way to reach them.

A Final Word:

The quality outcome of our education system is dependent on our understanding of the youth. Once we have a foundational grasp of their characteristics, communication styles, and social attitudes, we will be well equipped to effectively impact this enormous and emerging generation.

We want to create a curriculum that can:

Be self taught, peer mentored, and effectively evaluated without expert supervision.

Provide tools for analysis that will be general useful across the range of disciplines being taught at any given age.

Be an exercise machine for analysis, process and synthesis.

The idea is not that children learn tools they use for the rest of their lives. That’s not realistic. I don’t use any specific theorems or other mathematics constructs from school today. They should learn tools which they use at school to develop a general ability to learn tools. That general ability – to break a complex problem into pieces, identify familiar patterns in the pieces, solve them using existing tools, and synthesise the results into a view or answer… that’s the skill of analysis, and that’s what we need to ensure the youth graduate with.

Yannick Nesta Pessoa

#education #youth #jamaica #revolution #change #governement #governance