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Friday, December 14, 2018

Swizz Bankz: The Currency of Life

“… Throw your soul through every open door, Count your blessings to find what you look for, Turned my sorrow into treasured gold”
~Adele: Rolling in the Deep

“When life gives you lemons, make lemonade”
~Elbert Hubbard

Don't worry about the future; or worry, but know that worrying is as effective as trying to solve an algebra equation by chewing bubblegum. The real troubles in your life are apt to be things that never crossed your worried mind; the kind that blindside you at 4pm on some idle Tuesday. That is one of the truest gems of wisdom I have had guide me in life… it came from a song called wear Sunscreen by Baz Luhrman. It prepared me for life by succinctly defining the unpredictable nature and operations of this universe. It would prepare for the many unpredictable and unforeseeable events I would bear witness to. Like when my friend Swizz Bankz passed me on the way to pick breadfruit, I had no idea that by the time I went inside to scroll YouTube for another tutorial on writing  novels and short stories to watch, that when my electricity went and I heard the transformer blow, that it was Swizz Bankz that was electrocuted after his picking stick made contact with a light wire. I went from being most annoyed to most distressed when I stepped outside to see people scampering off to see what had happened only to hear “Jah know the man just leff yasso go pick breadfruit and fry out star!” And so like the song… on some idle Wednesday, it wasn’t a Tuesday real trouble that never crossed Swizz Bankz’s worried mind, blindsided him and the community.




The thing is I can’t absolutely say it didn’t cross my troubled mind. Now bare with me as I explore some kind of metaphysics hear. For a few weeks now, I have been having “recurrent” conversations on Electrocution and shock. The first being on a friend, Mike, in the community who died from electricity in a breadfruit tree only a few hours before his departure for England. Then there was Seba Dog, who we were discussing his electrocution in a tree, and I was saying to him how lucky he was that day, as I was on spot and had no idea what to do. Fortunately his son had been there to rescue him. Finally there was my name sake a breddrin named Yannick, more popularly known as Bolo, he died a year or two back in a breadfruit tree in Hanover, he came to mind and then coincidentally I saw his brother, whom I didn’t know but the resemblance was uncanny. Finally is Trevor a Far-i elder of mine, whenever he sees me his hailing style is to touch fist and shake his hand like electricity is passing between us and say CURRENT. So imagine all this metaphysics and coincidence as I examine the currency of life. The flow of energy.

Who is Swizz Bankz and how this relates to Swizz Bankz? Well he is an artiste, a solopreneur, came to Paradise a few years ago and managed to fit in well. Some poeple come to a community and make mischief, that wasn’t Bankz. He was all about trying to make music and money. When he first arrived he used to sell Cash for Gold in front of Stanley’s Patty and fund his career. He is someone I see often, at one point he and a cabal of young trying artistes used to be at my gate late into the night to shooting the breeze. As of late he had been on the front of my mind for some days now as he was always nextdoor posting to his social media pages, and trying to make money on pay per click ads etc. He had resigned from Cash for Gold after being stabbed downtown. But financially he was on shaky times. So naturally as a community minded person, I hate to see trying people struggle. So as is always I would scour my mind for opportunities I may have seen that would be up his alley. But as things are with the state of emergency, the general economy of the community has slowed down, and the more vulnerable in the community suffer for it. Aid, benefits, hand outs, odd jobs, gigs, work, activity… everything is lessened and diminished.

Hence now I am living what I having been warning the government about. The security intervention has slowed the economic life of the community and without the necessary social or socio-economic intervention to offset this labour intensive security operation that seems endless and will only cost the same taxpayers who suffer in the communities, suffer economically and socially. The SOE may have cut crime, but it has also served to exacerbate so many other social pressures. So if I must connect the dots for you. Financial Pressure dot Swizz Bankz dot Breadfruit Tree dot Electrocution dot “Pop dung hospital” CRH dot Amputation dot dot dot dot dot dot… get it!

So now forgive my anger and frustration with government when after months the community has not had a 6-a-Side competition, Swizz Bankz and some progressive minded youth were planning a 6-a-Side competition for August 11, I was helping them make the link with the Paradise CDC, to use the Pond up by Supreme Prep etc. and general event planning. So from within the community there is attempt to resuscitate economic life, yet, the efforts to match us on the part of government is found failing and wanting. Is this not an indictment? Now that tragedy is here, how much help can Swizz Bankz count on from the government?

Swizz Bankz to you in the meantime, here is my advice:

  • Cultivate positive friendships
  • Stay physically active when you can
  • Use humor to lighten the mood (it’s also great medicine)
  • Lean on your spirituality
  • Practice meditation
  • Escape reality through reading or listening audio books
  • Pursue a range of interests and hobbies
  • Get a pet

While you do that we on the other end at Paradise are trying to gather what meagre funds we can to assist you. This tragedy struck and went straight to the heart of the community, everybody felt it and still feels it trust me. The closest of your friends shed tears youth. Now to the public I would say this in the words of the immortal Tickle Puss “No one of us is stronger than all of us!” So it is in this light I am saying I can’t assist Swizz Bankz alone in the community we have collection going if you live in the vicinity and want to do something, you can drop your donation in the pan at Tash Shop on Paradise Crescent. For the tech savvy who want to pitch in we have a fundrazr account at  http://fnd.us/a1Nut7?ref=sh_06AvEe. All and any aid appreciated. Selah!














About the author: Yannick Nesta Pessoa B.A. is Jamaica’s first blogger, a Community Activist and Law Student. Follow Yannick on Twitter at @yahnyk | yannickpessoa@yahoo.com





Jovexx

Can a mere singer/songwriter draw in and concentrate the kind of emotional power that without warning stop a community, in the midst of whatever it is doing and stop old women on the way to church, stop a hairdresser in her shop, stop the young crocs and the killy in their tracks, turn young potential gun men into drummers, let a con man for a day become his better self, stop the prostitute about her business, make other singers and deejays afraid  -- with powerful vocals, soul and genuine lyrics from the heart? Believe you me, I know one such artist and as the title suggests… his name is Jovexx or as his mother knows him Jovian Jackson. You may have already started hearing some of his songs on the radio, maybe you are an early adopter from facebook or instagram, one thing however is certain, you will know Jovexx, he will be a household name in Jamaica, and amongst the pantheon of Montego Bay’s major icons, Queen Ifrica, Tommy Lee Sparta and Jah Cure.



Do pop music lyrics matter? Do reggae and dancehall lyrics matter? Should culture-watchers and pop vulture be giving them the kind of rigorous, deconstructive attention now reserved for the high arts, great literature and an occasional movie? Most of the activists in the street I know believe that these songs and the words in them matter immensely. Cultural analysts should not be left behind. If movies are now our novels, then reggae and dancehall music lyrics may be the closest thing we have nowadays to a mass-marketed poetry, shaping attitudes and emotions for an audience that is, to say the least, extensive.

So when you hear lyrics like “mi agree seh life too hard but mi nah sell mi soul fi nuh round of applause, many live them life in the fast lane, but mama seh it never too late fi Jah Jah fall rain, so mi jus agwaan wait mi turn, time is the key the more you live the more you learn, a just the life weh we live, thanks we a give” or this verse from another song… “we keep holding on, all when the storm and the pressure is on, mi draw fi mi Bible and chant a Psalm,  and when one door close mi carry on, oil and powder them set fi man, the most always kept mi strong, them seh mi nah go mek it but them is wrong, a just my time me waiting pon”



His songs are melodic and filled with bluesy voice and his carefully wrought tales of characters in contemporary Jamaica, that the average person who seeks meaning in the face of society’s evils and havoc can readily identify with. When Jovexx belts a line like “mi nuh sorry mi live a garrison, mi never sorry the way mi born poor, so tell them we proud a weh we come from, ghetto yute haffi make it I sure, is like dem nuh see it seh we a human being, nuffa we pain dem ignore…” I have seen men and women eyes well up with tears.

The way I view this Artiste, it is as though he is a bridge between the Seventies folk and cultural movement and the more socially conscious folk and arts musical revival of the today which Chronixx and Protoje are hailed for. Jovexx's strong convictions, which are relayed in the lyrics to every song in catalogue paint a vivid picture of the struggles that young people, particularly those in Montego Bay, are experiencing now. His message resonated so strongly that he has already amassed a wide following. Jovexx’s stunningly captivating voice is front and center. Whether his lyrics are hopeful or chilling (often both within a single song), this material has a depth and substance well beyond his years. I know this for a fact not hype or fluff talk.



I have known Jovexx since 2014, I met him while assisting another artiste with his career. On our way from a video shoot in Lucea I got into his vehicle. On the way back to MoBay, someone played a riddim in the car, but he started Singjaying a song that sounded beautiful, so I asked him to sing it again, but he said “Rasta, if you never ketch it pon you phone it lost in the wind, caah mi just a mek up supm and gallang pon the riddim and right now mi a drive and mi frass so them lyrics nah come back again!” And I have watched enough Documentaries on true genius and been blessed to have rolled with a few, to know when I am in the presence of it. Plus I’d like to believe the genius in myself recognizes it in another. But as fate would have it, being the way I am, I never wanted to run in on someone else bandwagon. Plus rolling with artistes was proving a little unrewarding since the artiste was rolling with at the time would rather by gunmen 20,000 hennessy at the parties than pay for his bio or help getting a known director from Kingston to shoot his video, nagging industry friends in high places to get him on Morning Time etc etc etc.



But as fate would have it. One Friday morning March 2016, I come down the road in Paradise just in time to see Jovexx stepping out of his car as Stumpy urged him forward, “come in mi artiste, buy wi a liquor and sing song fi mi caah yuh haffi buss, a you alone mek me eye full a water and goosebump tek mi… come in come in” That morning when I asked about the music he was lukewarm as in unsure of where it was going for him. Anyway under the influence of Stumpy he belted out quite a few songs, there was a magic in that moment and I was glad I remember to take out my phone and press the red dot on the video camera… I left the road roughly 12 midday, posted the video of the four songs… when returned in the evening there was more than a million views on Facebook, women and men messaging me from California, New Orleans,England, Italy, producers from Kingston, Twins of Twins, my inbox was more than I could navigate.



Now this is not a promo piece, nobody asked me to write this, I am writing this because too many time great artistes come from Montego Bay and maybe the local papers missed them early or they waited for media in Kingston to validate them as artistes of substance, no not this time… The Mirror and Montego Bay needs to validate our own first, so before you read about him in The Gleaner or the Star or Rolling Stones Magazine, remember, you saw it first in your town, your newspaper, your own legend in the making… Jovexx, go check him on Youtube… from singing on the streets in Paradise to global studios, don’t be the last to know.

The MoBay Underground Arts Movement


“We live in cities you'll never see onscreen, Not very pretty, but we sure know how to run things, Livin' in ruins of a palace within my dreams, And you know we're on each other's team”
Lorde: Team

“Don't you think that it's boring how people talk, Making smart with their words again, well I'm bored, Because I'm doing this for the thrill of it, killin' it… It's a new art form showing people how little we care (yeah), We're so happy, even when we're smilin' out of fear”
Lorde: Tennis Court



I know the word underground cued you in to this article! So you wanna know what is “the underground”? Well it is the cutting-edge output of writers, musicians and artists linked to together by the zeitgeist (spirit of the times) of Montego Bay today and operate more or less outside the margins of what mainstream artsin Montego Bay and Jamaica has come to be known. Now during the last century, the vast majority of music you heard and bought was controlled by a small number of companies: record labels, radio stations and other dominators of the media. So too with the art you see, it is run by a small cabal of tastemakers and custodians. Artists need them to reach the public and the public’s choice was prescribed by what these gatekeepers believed could best turn a profit or suited their inclinations. Today, however, a networked world is giving artists and audiences the tools to reject those companies forever.

The arrival of illegal filesharing on Napster  at the turn of the century changed everything: it was a collision between a new format (MP3) and a new distribution system (the internet), both of which sat outside of the control of the traditional music business. It made the first dents in the arts and culture cartel and gave the underground a hotline to a global audience for the first time. Social Media platforms learned from this and focused on doing one thing well: community (Facebook, Twitter), video (YouTube), audio (SoundCloud), sales (Bandcamp), ticketing (Songkick, Dice), self-serve distribution (TuneCore, CD Baby), alternative funding (Pledge, Patreon, Kickstarter) and so on. In time Google image searches,Deviant Art, Flickr, Instagram and Pinterest would do the same for visual art. For the last two decades, if not even longer, modern Jamaican art has been trapped in the vicious circle of pastiches and appropriations. The art world was full of neo-somethings, post-isms, and meta-artistic phenomena. Conceptual art, minimalism, the revival of the abstract, all these movements were more concerned with conditions of their own existence, self-referential and approachable only through art theory. Modern Jamaican art spoke only to a limited circle of educated people and even they are getting tired of its senselessness.

Today’s underground in Mobay is an eclectic mix and hybrid of intellectualism and energies ignorant of academic discourse and theory, immersed into our real and current everyday reality which contemporary artists ignored, naturally has become a movement attractive to many. Also, it is the only movement that emerged in the last 15 years or more that wasn’t just a revival of some other historic art traditions. What we have here is not a harkening back to Barry Watson or Claude Mckay, not a reggae revival as the artistes in Kingston have engineered but a kind of Afro-Caribbean Futurism. Furthermore, the aesthetic diversity of Mobay’s art practitioners is welcomed in the art world dominated by monochromatic canvases and empty spaces.

Music and art today are highly democratic because of its rootedness in public, communal spaces and social media spaces. The social, political aspects and critical connotations sre to be praised owing to the fact that contemporary art has lost its sense of the social surroundings. When on display at the National Gallery West has on display Art like “How to Kill a sound boy” and “We should keep her”, it seems contrary to what artists and artistes on the ground in Montego Bay Jamaica are doing. Kill a sound boy seems an assault on the musical artist and begs question of sexuality. While a piece that would suggest we have kept the Queen, seems a slap in the face to all the street poets and artists that believe in our ability to govern our own destiny and chart an Afro-Carribean future. It would seem a reneging on the zeal of our predecessors.

“The mass media and mainstream are too expensive and soul sucking for the underground artist. Renting a gallery for exhibition isn’t cheap. There are too many compromises. Too many people telling you how you should be doing things.” Hence, the greatest painters and musicians and poets are rarely on TV as to be invisible, never ever in daily newspapers, and not even in the same universe as advertisers.

Montego Bay’s Underground art is emerging as rebellious owing simply to its exclusion, so expect it be connected to subculture lifestyles, hostile toward art institutions, with anti-capitalist, social and political undertones. The flowering of Montegonian underground art is strongly dependent on the communities and local reception. It originates on a neighborhood and community level, addressing local issues and communicating messages in-situ. Globally, urban art like no other movement in recent art history gained praise and recognition everywhere and the most intriguing thing about it is that it was equally appreciated by the large art loving audience, elite collectors, and art professionals. It is a puzzling fact then it is left behind as Montego Bay presents itself to the world?

About the author: Yannick Nesta Pessoa B.A. is Jamaica’s first blogger, a Community Activist and Law Student. Follow Yannick on Twitter at @yahnyk | yannickpessoa@yahoo.com